Read + Write + Report
Home | Start a blog | About Orble | FAQ | Blogs | Writers | Paid | My Orble | Login

Quotable Quips - November 2008

"Time flies when you're having fun"

November 26th 2008 08:03
I think it's interesting how true this saying is. Time really does fly when you're having fun - in fact, it's one of the defining aspects of fun. If time isn't going fast for you while you're doing something, then it's hard to imagine that you're having fun doing it. It's the inverse of the saying "a watched pot never boils" - where by paying close attention to the waiting process, time slows down almost to a standstill.

This saying is surely not to be taken literally, as if it is a physical entity with a varying speed. What does it mean, then, for time to go fast? I'm very curious about this question because I have a feeling it will tell us something interesting or important about human psychology. We think of time as something neutral and external which passes without our intervention. We measure it by our clocks and by the sun rising and setting, but time is not the measurement. If the sun came started to rise and set faster than normal, we wouldn't say that time is moving faster, and the same with our clocks. Really, time is measured most importantly in relation to our bodies and our experiences(after all, as Nietzsche said, "there is no absolute measure of anything"). The growing, ageing and decaying of the body is the first and biggest indicator of time as a straight line, our first notion of a beginning and an end. Secondly, our experiences are equally important - if someone's body grew and aged quicker than normal, we wouldn't say time has sped up (although we might say that it has sped up for them). The reason for this is that they haven't had x amount of time to use their body. They haven't had the length of experiences that would normally be associated with the normal span of a life. If I am right, then, we could be stuck with a circular definition of time. Experiences, such as watching a pot boil, are measured by their length of time, but time is measured by length of experience (maybe that is what this new book, The Time Paradox is about - I don't know, I haven't read it).



I am still curious what is real - the slowness of time, or the fastness. When I sit and meditate, and time goes excruciatingly slowly - is that the real speed of time? Or is it more "real" to be caught up in the moment and to not even think about time? Certainly the latter is more fun (as indicated by the widespread popularity of alcohol), but many spiritual gurus might say that there is a profound peace in the former once one is trained to feel it. This is only what they might say though - I find it hard to imagine that being highly aware of one's boredom is a higher state to be in. I used to get really bored at work; I hated going to work, and I went around looking for new jobs to ease the anxiety that the boredom of my job was seemingly causing. I find that now, though, I've got into the groove of work and actually find that time goes fairly fast. The anxiety is gone. Surely this is a good thing?

I think that there are two states in at two ends of a spectrum: one is anxiety, the other is happiness, being "on the zone". One involves a resistance to the moment, the other involves a surrender to it. These are not consciously willed - sometimes it is very hard to surrender, to get "in the zone". In fact it is impossible to get in the zone through conscious willing. I think this is the big mistake in self-help and cognitive psychology - they attempt to put everything at the mercy of the conscious mind, which unfortunately is only very weak. NLP tries to go deeper, but still to me is trying to force the hand of good energy. You can't create good energy, all you can do is smell it out, follow it, and just go along with it. When you do that, time just seems to fly.
161
Vote
   


"Judge not, lest ye be judged"

November 20th 2008 04:41
Just as a disclaimer, I know the above is a bible verse, but I am writing about it not as that but as a common saying.

As I touched upon in a previous thread, I have often been accused of being judgemental. There is a big problem with being judgmental, and that is, no-one likes being judged! So going around judging people, even if it's in your head, is not a good way to go about being liked. There is something intriguing about the judging process, though. It doesn't seem to be as simple as "don't judge". The reason is that judging is very closely related to quality - judging is the measuring or assessing of the quality of something. And by definition, all of us are attracted to whatever is quality. Now I don't want to start a big discussion about Quality - that has already been done in vast style by a much smarter man than myself, Robert Pirsig, in "Zen and the Art of Motorcycle Maintenance". I do agree with him though that quality is that which everything stems from (I think that was one of his claims).

Let me give an example, though, of how important quality is in everything we do. When we are shopping for apples, for example, we try to pick the best value and ripest apples. In other words, we are judging which ones are the best, and then making our decision based on that judgement. If we were not to judge, we would just buy whatever is available. It seems to me that everything we do, every action, involves some sort of choice, some sort of decision. And because every decision is tied to a judgement, then it follows that every action is based upon a judgement. This is what I call the Judgement Paradox - the idea that we can't act at all without making some sort of judgement. As such, anyone who says "do not judge" is a hypocrite.

So how can we avoid judging if by doing so, we are cutting ties with that which is quality?I will tell a story about this guy I know, Jake, who's a guitarist. He was at the G3 concert, which is a concert where three guitarists were playing, on after another: Steve Vai, John Petrucci and Joe Satriani. Now this guy is a massive Steve Vai fan, and loved every minute of his playing. After seeing a couple of minutes of Joe Satriani, though, Jake just walked off quietly. Now I really like this story because it shows what I think is a very wise attitude. Instead of judging Satriani or standing around complaining about his playing, he just chose not to listen to it. In a sense, he did judge Satriani because he didn't feel any quality in it, it didn't move him. But he didn't make an intellectual or moral judgement on the playing - he simply let himself be attracted to that which was quality, and ignored that which was not. I think that is the best any of us can hope to do.

I don't think that this way of going about things is without problems, however. If we appreciate what is quality and ignore what is not, then what of the people who are without quality? People who are boring, weak, lazy, tired, poor, dull, depressed... will they just be ignored? Left to live their fate of being outsiders? After all, quality is unevenly spread throughout people. Some people just have "better" qualities and access to more ways and means. And that just doesn't seem fair to me. But maybe Nietzsche is right, maybe fairness is not something we should aspire to. I will write more about this when I write part two of "don't judge a book by its cover".



181
Vote
   


Effort and the Buddha, pt.1

November 17th 2008 13:05
Last blog I write about a zen saying that I like:

Great Doubt.
Great Faith.
Great Effort.

adding briefly my opinion that "great love" is the missing part. I want to now write about each of the three original prescriptions, starting with Effort (I call them prescriptions because I think that is what they are: prescribed ways of living, ways of thinking, ways of acting. These are not the basis for a larger philosophical system, just simple prescriptions on how to live life),

Effort is something I have long had troubles with. I had this belief, you see, that the person who takes a casual approach to things, who inputs little energy into what they are doing, and still manages to come out on top, was the best type of person. This person had talent. After all, they didn't even need to try! The poor souls who slaved away relentlessly at their task were just pathetically trying to resist their fate. Effort, in other words, was the refuge of the weak.

There are many stories, real and fictional, regarding this "non-committal genius" archetype. The most common one is the rockstar - this person is extremely lazy, cares little for the world or success or discipline, but when it comes to music, they are without peer. They don't even have to try, they just pick up their instrument and do their thing, and they wow everyone who hears. This is the type of person that had appealed to me up until very recently. Or it was wasn't the "person" or "type" which appealed to me, as much as it was the way that they went about things. I thought that people who took work seriously were lame. I thought that people who took uni work seriously were lame. I saw them making their focussed, sometimes strained efforts and I thought I knew something that they didn't - that by not caring, that by not committing to any task, they could be free.

I now believe that I was wrong. Firstly, it is in committing to tasks that we are able to fully enter the present moment, and when we are not in the present moment, we are not free. You can't get into the present moment by not caring. It is through care that we get in touch with the moment, that we can access the zone. Sure, you can enter some sort of dreamworld in your head, and that can be a really nice feeling sometimes, but if it is your normal state, and not just a periphery to your main task of expending effort, then it won't take long for your mind to wither, to go blank and dull. Secondly, by engaging ourselves in effort, we lift our energy levels. I'm sure that we all at some point have had a massive sleep, only to wake up and find ourselves more tired than when we slept. I'm sure that we all have had days where we had nothing to do, no obligations to meet, and all we wanted to was sleep out of pure boredom.

Of course the Buddha knew all this, and is one of the (many) reasons why his saying "Chop wood, carry water", contains such strong truth. There is another quote I always liked, I can't remember where I first saw it, which reads "work cures the three great evils: boredom, vice and poverty". It is just so true. I don't plan to ever stop working as long as I live.

173
Vote
   


More Posts
1 Posts
1 Posts
1 Posts
19 Posts dating from September 2006
Email Subscription
Receive e-mail notifications of new posts on this blog:

Banana Mango's Blogs

451 Vote(s)
3 Comment(s)
5 Post(s)
Moderated by Banana Mango
Copyright © 2012 On Topic Media PTY LTD. All Rights Reserved. Design by Vimu.com.
On Topic Media ZPages: Sydney |  Melbourne |  Brisbane |  London |  Birmingham |  Leeds     [ Advertise ] [ Contact Us ] [ Privacy Policy ]