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Quotable Quips - by Banana Mango

Quotable Quips - September 2006

“Never assume, you’ll make an ass out of you and me” - apparently made famous by an episode of The Odd Couple aired in 1973 (see http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0405b&L=ads-l&P=7605)

Not long ago I was playing a game of oztag, and we came up against the lowest ranked side in the comp. It was easy to see why; they only had six players (the standard is eight). Having had some early season success, we thought this would be an easy win, and we went out there to try some new things, with the goal, of course, of hammering them. A funny thing happened, though – we lost the game. We took them too lightly, or in other words, we assumed that they would suck. “Never assume”, some might say, “you’ll just make an ass out of you and me”. I understand the spirit of this saying.. What it’s trying to suggest is, in a performance or task, leave no stone unturned. Do not take anything for granted, in our oztag team’s case, the victory.


Philosophically, however, taken literally, I think its rubbish – every action we make, even our thoughts, are and always will be based on at least one assumption; they have to be, otherwise they wouldn’t exist. When I kick a football, I assume that the ball will not burst before I drop it. I assume that gravity will do its job in letting the ball drop to my foot. These are physical assumptions, but there are plenty of social assumptions too: if I kick the ball to my mate I assume he’s going to attempt to catch it. If he doesn’t, and it hits him on the head, that’s funny. So there’s one advantage in assuming: it allows for surprise.

Another, more obvious advantage in assuming is that it is the prerequisite for action. Hamlet, from Shakespeare’s play of the same name, procrastinated and was a “coward” only because of his refusal to make an assumption. Had he assumed that the ghost he saw was real, and telling the truth, then he could have acted without hesitation. But he didn’t, he couldn’t. He wouldn’t accept the premise as true, and in logic, you have to assume the premise is true if you want to get to a conclusion. As I’m writing this, I am assuming that people will read it. I assume that those readers speak English, and are familiar with Hamlet. If I cease to assume these simple premises, then my writing will be noticeably different. I may even stop writing. If I question each and every assumption that I possess, then I’ll probably go mad.


In Tom Stoppard’s fantastic play Rosencrantz and Guildenstern are Dead, inextricably linked to Hamlet, we come across this dialogue between the flustered Guildenstern and the worldly-wise Player:

Guildenstern: We only know what we’re told, and that’s little enough. And for all we know it isn’t even true.
Player: For all anyone knows, nothing is. Everything has to be taken on trust; truth is only that which is taken to be true. It’s the currency of living. There may be nothing behind it, but it doesn’t make any difference so long as it is honoured. One acts on assumptions. What do you assume?


Makes sense to me.

Next article: I will expand on this theme of assumptions, with a very famous quote about a butterfly.
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Who needs cups when you've got hands?

September 26th 2006 08:17
"I threw my cup away when I saw a child drinking from his hands at the trough"
- Diogenes


Diogenes, also known as Diogenes the Cynic or Diogenes of Sinope, is one of my favourite philosophers in history, even though I've never read any of his works, understandable given that he doesn't have any. None that survive anyway. But a lot of people quote him to this day, in fact I first found the above quote in The Little Zen Book, and as with a lot of other anecdotes and sayings of the man, it was love at first sight.

The first reason I love it is that it is so typical of Diogenes, the patriarch of the school of Cynicism. I'm not sure if the term "cynic" would still apply to him, however, even though the etymology of the word traces back to him. These days, the word carries negative connotations; a cynical person is also bitter. Diogenes was not bitter, although he did reject mainstream society, as modern cynics do. It is fair to say that he was a minimalist, as exmplified by his lifestyle: Diogenes lived in a cave, wearing only a loincloth, and living on bread alone. Once he met Alexander the Great, who was extremely excited to meet him, and asked if there was anything he could do for him. Diogenes replied "Yes, stasnd out of my sunlight." The great warrior allegedly said "if I were not Alexander, then I should wish to be Diogenes".

The second reason I love the quote, related to the first, is for the wisdom I believe it contains. I connect with Diogenes's minimalism, because it provides welcome relief from today's highly materialistic world by contrasting it so starkly. There is a perception that immature people, such as teenagers, always want the latest gadgets and clothes to keep up with their peer, because they have a strong need for acceptance and group membership. It is assumed that as they get older, they will grow out of this, and be less dependent on such things. I don't believe, though, that this is what happens at all. Judging from my observations, people have a strong need to conform from the day they are born to the day they cark it. Marketers take advantage of this, so when we are told inadvertently by tv ads and whatnot that hip people carry ipods, or that classy people drive Mercedes Benz, or that blokey guys drink VB, we believe it. most of us, anyway. And the poor souls who form their own opinion on such things are ostracised, unless they are strong enough to overcome petty (and largely unconscious) judgements from their peers, and most people aren't. Most people are insecure about their identities. The comfort and acceptance they receive for conforming provides genuine rewards.

Anyway, I don't want to make moral judgements on such people, one reason being that I am one of them, we all are. It's a fairly complicated issue that requires a lot of wisdom, and the answer certainly isn't to merely "not conform". As I learnt in psychology 1001, everybody conforms to norms. "Non-conformists" merely conform to different norms.

But I must admit, I have a certain respect for someone like Diogenes who doesn't need a cup to have a drink. I'm sure that there are plenty of people out there who invest quite a lot of time, money and energy into choosing just the right set of chalices for their dinner parties. From that perspective, I can see how reducing dependence on external things may indeed make one happier, as there's less to worry about. In saying that, I've often thought that having difficulties to worry about, as long as they are not too severe, enable our minds to be active, hence making us happier, even if those difficulties are petty thigns such as choice of colour for your lounge room wall.

I will end with this: often I go to my brother's house, which is inhabited by a bunch of young stoner dudes. This being the case, there are rarely clean cups to drink from, and I was spared of the grief of trawling through the kitchen looking for a clean cup, or God forbid, cleaning my own, when I realised I could drink straight out of the tap
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If You're Bored then You're Boring

September 18th 2006 02:05
When I was going through high school, I had a chronic fear of being though of as "boring". I would hear people gossiping about somebody they knew, describing them as such, and immediately I would project those thoughts onto myself - I'm not boring, am I?? I made the simple connection between boring-ness and shyness, to go with my ready made connection between shyness and quietness. And I was quiet, I knew that. "You're quiet today, Kris", or "You right there Kris? You're not talking much" were common remarks. What did I do, then, in order for me not to be one of those horrible creatures known as boring, shy, or worst of all, quiet? I did what any rational on would do given the said set of beliefs: I made a decision to start talking.

The obvious question now is, what did I talk about? I certainly didn't want to say whatever what was on my mind, that could have repercussions - at best I would be considered weird; at worst I would face ostracism. So I blabbed about the most banal things you could possibly imagine; once I went on to my poor friend on the bus home about how different types of seats had different designs and bumps on their backs. Being the frank guy he was, he told me to shut the hell up. I don't blame him. Given the lack of results that my newfound behaviours were receiving, I gave up, and went back to my old, introverted self. There was a sense of comfort in it.

What I believe now, though, is that despite my incessant talking, I was as introverted as ever. Why? Because I wasn't expressing myself. I was talking, but the words did not have their origins in my thoughts or feelings, not one iota. When "talking" with somebody, when in the process of communication or socialising, the external (the words) will have their origin directly rooted in the mind of the deliverer, the internal. The external and internal will be one and the same.

It's not as fancy as it sounds; it's really very simple, and very natural. When I was in high school, there was a song called Flagpole Sitter by Harvey Danger which contained the words "if you're bored, then you're boring". I doubt that they would have come up with the phrase, but if they did, I give them credit, because I think it is very apt. Boredom, Wayne Dyer wrote in his book The Erroneous Zones is at opposite end of the same spectrum as fascination: both require the person to be uninvolved with what is going on, to be an observer. It is hard for somebody who is wholly engaged and enthralled in what they are doing to be boring. Why? Because in being involved in an acitivty, they enter into, no, they create a reality, a set of behaviours and events that can be perceived by others, and hence provide an opportunity for fascination.

There will be more written on this topic at later time, as I think the fear of being boring is inextricably linked to the fear of non-acceptance, disapproval or rejection. And this is something we all have to deal with on a regular basis.


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