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Sour Grapes

January 8th 2010 15:05
The saying "sour grapes" started with an Aesop's Fable. We all know what it means - but, how wide are its implications? Is there a connection between sour grapes and Nietzsche's ressentiment?



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If you have to ask, you'll never know

November 11th 2009 06:33
I have to write a blog today or my account will apparently become inactive, so, I'll just write a short one on a favourite quote of mine that I'll continue in a later blog.

"If you have to ask, you'll never know".

I love this because it is in favour of intuition. Particularly in my field of study, philosophy, people are asked to explain why they believe what they do. The problem is, though, that the reasons given are always only an approximation if what they already believe through their intuitive, or pre-rational, thought.

It also applies to aesthetics and more subjective fields. In the field of wine tasting, for example, if you are given a glass of Penfolds Grange, only to ask what is so good about it, it indicates a non-discerning sense of smell and taste, which no amount of explaining can account for.


It also applies to my blogs: if you have to ask what the he'll I'm on about, no amount of explaining on my part will fully enable you to grasp my point of view.
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By their fruits you shall know them

September 12th 2009 07:30
In the bible, Matthew 7:16 to be precise, it states that "by their fruits you shall know them". What this means, by analogy of how well a fruit can bear fruit, is that you can know somebody by their outward manifestations. I will analyse and expand upon the implications of this in more detail:

Friedrich Nietzsche wrote, in Beyond Good and Evil:

"Gradually it has become clear to me what every great philosophy so far has been: namely, the personal confession of its author and a kind of involuntary and unconscious memoir"

In other words, he is professing the very same idea that Jesus proposed in the Bible, that is, you can know someone by their outward manifestations. This is almost an anti-philosophical idea, for the purpose of philosophy is to find that which is objective through the use of reason. According to Nietzsche, though, all someone's philosophy tells us is not that which is true, but that which they believe; in other words, their subjective outlook upon life.

Let's look at another example: my own blogs. What is interesting is that as I was writing them, I was trying to be as objective as possible. And really, I thought I was being objective, I mean, I was using reason after all, wasn't I? But let's look at some of the blog titles:

If you're bored then you're boring
Judge not, lest ye be judged
Familiarity breeds contempt (about how one gets tired of another after too much time with them)
You can never step in the same river twice (regarding identity issues)

Can you see a common thread here?? It is quite clear that in analysing these issues, I was also revealing the essence of my personality. Someone who is concerned with being bored, someone who is concerned about judgement from others, someone who gets tired from too much company with others... this person (me) is an introvert, with possible social anxiety and perhaps even schizoid tendencies. Their highly analytical nature suggests a strong logical thinking capacity, and the fact that it is applied to the subject rather than the object (the self rather than the world) means that this thinking is of an introverted nature. And here I was thinking that I was discussing pertinent issues! All I was doing was revealing my subjective experience of things, bearing my fruits if you will (perhaps on an intuitive level I knew this was true, and hence why I was a bit embarrassed about showing my blog to people I know).

Now a sceptic might say, "oh, but this is a personal blog, proper academic philosophy or something such as science is free from such subjectivity". Science is a hard one to answer, but philosophy is certainly not free from the subjective. Whatever your beliefs are, they will reveal as much about yourself as they do the world. The reason foe this is that through engaging in an activity, whether it's science, philosophy, sex or whatever else, we automatically reveal our preference for that activity. We obviously value it over other activities at that point in time, otherwise we would do something else (unless we're forced to do that thing, which would still reveal something about our subjective experience).

So where to now for me? For someone who desperately wanted to use the objective in order to escape from the suffering of the subjective? I'm not sure. My subject (self) has a unique relationship with the object (world) and the wrestling between the two is something that will occur as long as I'm alive.
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It Takes One to Know One, Part I

August 29th 2009 07:01
I have been doing a lot of thinking recently, and a lot of observing (yeah I know, what's new). Something that has become clear to me is the truth of the saying, "it takes one to know one". Yes I know this comment is often used in jest, for example:

Kid 1: You're an idiot


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"You can never step in the same river twice"

I've been thinking a lot recently about careers - what path to follow, what job to go after etc. This got me thinking about identity - if I am to know what job or career is best suited to me, then I first have to know who I am. Of course, this is a massively problematic question. Who indeed am I?? It's a question at the centre of a lot of philosophical and spiritual inquiry


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Why I write this blog

February 19th 2009 12:16
I was thinking about this blog, and it occurred to me that it's a bit purposeless. I initially started it because I found quotes to be interesting, and contain a lot of truth (or at least the potential for truth). Reading back over my blogs though, the various quotes used have just been excuses for me to splurge my opinion on things, and while I enjoy having that outlet, it doesn't seem to be very purposeful. In addition, it is very unlikely that people who type "quotes" or "quips" into Google are looking for a hyper-analysis of what a quote means or its implications. As such, I'm going to change this blog at some point into a format where the readers that find the site will be people who are actually looking for strongly opinionated analysis on generally held wisdom.

My blog is NOT intended to be light reading and I don't want anymore to attract readers who are just looking for some smart quips or their origins.
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Ok, so this isn't an often quoted quote, but I really like it. If you don't recognise it, Jimi Hendrix sings it in his song "If 6 Was 9". And this is the reason I like it:

I think a lot of people are being pulled in two directions: one is in the direction of how they want to think and act, the other is in the direction of how they are told to think and act. For example, I have always had a fairly casual demeanor - I don't like to take things too seriously unless they really require it. Now in the area of work and school, this has caused me no end of problems, because they want to pull me in the direction of being "professional", or in other words, non-casual. So I have these conflicting forces: one is inside of me, telling me to act not necessarily casually, but appropriate to the situation (which often is casual, because I don't believe everything requires my full attention). The other force is from outside of me, which tells me to be "professional" or to "work hard". One force is the self, the other is the world


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The last two blogs I wrote on this topic were a bit self-helpish along the lines of "how do you know if you're boring or just bored?" I'm quite sure now that if anyone thinks they are boring, they are just projecting their own boredom onto other people. So in the question of which comes first: boredom or boringness, the answer is boredom.

I've come to realise recently how much of a part boredom has played in my life. For example, the main preoccupation in my life is guitarring, and I distinctly remember wanting to learn guitar in year 8 so that I would have something to do on boring afternoons after school. I went to uni because I was bored of work, quit uni because I got bored of that, then recently went back after I was bored of work again. I started going to the gym because I was bored of sitting at home at night, after I got bored of going out almost every night. Most new movies and music bore me - they are so formulaic and predictable, so much like everything that has come before them. A lot of people bore me


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"Time flies when you're having fun"

November 26th 2008 08:03
I think it's interesting how true this saying is. Time really does fly when you're having fun - in fact, it's one of the defining aspects of fun. If time isn't going fast for you while you're doing something, then it's hard to imagine that you're having fun doing it. It's the inverse of the saying "a watched pot never boils" - where by paying close attention to the waiting process, time slows down almost to a standstill.

This saying is surely not to be taken literally, as if it is a physical entity with a varying speed. What does it mean, then, for time to go fast? I'm very curious about this question because I have a feeling it will tell us something interesting or important about human psychology. We think of time as something neutral and external which passes without our intervention. We measure it by our clocks and by the sun rising and setting, but time is not the measurement. If the sun came started to rise and set faster than normal, we wouldn't say that time is moving faster, and the same with our clocks. Really, time is measured most importantly in relation to our bodies and our experiences(after all, as Nietzsche said, "there is no absolute measure of anything"). The growing, ageing and decaying of the body is the first and biggest indicator of time as a straight line, our first notion of a beginning and an end. Secondly, our experiences are equally important - if someone's body grew and aged quicker than normal, we wouldn't say time has sped up (although we might say that it has sped up for them). The reason for this is that they haven't had x amount of time to use their body. They haven't had the length of experiences that would normally be associated with the normal span of a life. If I am right, then, we could be stuck with a circular definition of time. Experiences, such as watching a pot boil, are measured by their length of time, but time is measured by length of experience (maybe that is what this new book, The Time Paradox is about - I don't know, I haven't read it


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"Judge not, lest ye be judged"

November 20th 2008 04:41
Just as a disclaimer, I know the above is a bible verse, but I am writing about it not as that but as a common saying.

As I touched upon in a previous thread, I have often been accused of being judgemental. There is a big problem with being judgmental, and that is, no-one likes being judged! So going around judging people, even if it's in your head, is not a good way to go about being liked. There is something intriguing about the judging process, though. It doesn't seem to be as simple as "don't judge". The reason is that judging is very closely related to quality - judging is the measuring or assessing of the quality of something. And by definition, all of us are attracted to whatever is quality. Now I don't want to start a big discussion about Quality - that has already been done in vast style by a much smarter man than myself, Robert Pirsig, in "Zen and the Art of Motorcycle Maintenance". I do agree with him though that quality is that which everything stems from (I think that was one of his claims


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